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Existing in one's Nullity (BT329/330) (2025) Painting by Noël Van Hoof

Seller Noël Van Hoof

Fine art paper, 9x8 in

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One of a kind
Artwork signed by the artist
Certificate of Authenticity included
Ready to hang
This artwork is framed
This artwork appears in 1 collections
  • Watercolor on Cardboard
  • Dimensions 19.7x15.8 in
    Dimensions of the work alone, without framing: Height 14.2in, Width 11.8in
  • Artwork's condition The artwork is in perfect condition
  • Framing This artwork is framed (Frame + Under Glass)
  • Categories Male Nudes
Martin Heidegger – Being and Time – 329/330. Care is Being-towards-death. We have defined “anticipatory resoluteness” as authentic Being towards the possibility which we have characterized as Dasein's utter impossibility. In such being-towards-its-end, Dasein exists in a way which is authentically whole as that entity which it can be when 'thrown into [...]
Martin Heidegger – Being and Time – 329/330

Care is Being-towards-death. We have defined “anticipatory resoluteness” as authentic Being towards the possibility which we have characterized as Dasein's utter impossibility. In such being-towards-its-end, Dasein exists in a way which is authentically whole as that entity which it can be when 'thrown into death'. This entity does not have an end at which it just stops, but it exists finitely. The authentic future is temporalized primarily by that temporality which makes up the meaning of anticipatory resoluteness; it thus reveals itself as finite. But 'does not time go on' in spite of my own no-longer-Dasein? And can there not be an unlimited number of things which still lie 'in the future' and come along out of it?
We must answer these questions affirmatively. In spite of this, they do not contain any objections to the finitude of primordial temporality – because this is something which is no longer handled by these at all. The question is not about everything that still can happen 'in a time that goes on', or about what kind of letting-come-towards-oneself we can encounter 'out of this time', but about how “coming-towards-oneself” is, as such, to be primordially defined. Its finitude does not amount primarily to a stopping, but is a characteristic of temporalization itself. The primordial and authentic future is the “towards-oneself” (to oneself!), existing as the possibility of nullity, the possibility which is not to be outstripped. The ecstatical character of the primordial future lies precisely in the fact that the future closes one's potentiality-for-Being; that is to say, the future itself is closed to one, and as such it makes possible the resolute existentiell understanding of nullity. Primordial and authentic coming-towards-oneself is the meaning of existing in one's ownmost nullity. In our thesis that temporality is primordially finite, we are not disputing that 'time goes on'; we are simply holding fast to the phenomenal character of primordial temporality – a character which shows itself in what is projected in Dasein's primordial existential projecting.

(Translation by John Macquarrie and Edward Robinson)

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Martin Heidegger

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Most of my paintings are inspired by books or music, they are a tribute to a certain author, philosopher, composer or artist and his/her work. Reproductions of my works are for sale by Artmajeur. People who are [...]

Most of my paintings are inspired by books or music, they are a tribute to a certain author, philosopher, composer or artist and his/her work. Reproductions of my works are for sale by Artmajeur. People who are interested in the original work can send me a message. The ecoline paintings are framed (light oak or black aluminum), they have a e-partout and a plate of glass on the front. Oil paintings have a wire on the back so they can be hung.

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